
HOW GROWTH IS TRANSLATING ON THE GROUND & IMPACTING INDIA's CULTURE
By Manoj Pokhriyal & Gurdip Singh
The celebrations of Christmas this year in the capital was a more widespread phenomena than perhaps ever before. The main mass was held as usual at the Sacred Heart Cathedral in the heart of the city and in the vicinity of the landmark institution, St Columbas' High School. Hordes of people thronged the Church right from the wee hours of the morning and the affair continued well past midnight. The faithful paid their respects to Virgin Mary, which has a statue adjoining the Cathedral, probably the biggest church in Delhi. It had the usual tableau of Jesus with his mother at the time of birth with shepherds surrounding him. There were Christmas carols and hymns from the Bible.
The celebrations of Christmas was not just confined to the Cathedral, but had its reverberations all over the city. The Santa Claus was everywhere and revellers wore the Christmas red caps. Outfits like the Archies did brisk business selling greeting cards and things which go with Christmas. The sales of confectionery shops too soared and in many places there were private parties to mark the celebrations. All the five star hotels had a Christmas tree as also many other hotels and restaurants. Christmas today is probably a better celebrated event in Delhi, than many of the festivals of Hindus and the many 'Gurupurabs' of the Sikhs, a fact regretted by the puritans of the Hindu and Sikh religion, who bemoan that Indian culture is giving way to Western influences. This is notwithstanding the fact that Christianity has deep roots in the Indian soil. The bigots have always been up against Christian missionaries as many of them have been converted from Hinduism to a religion which had its birth in the West. The fact of the matter is that conversions were a way of wriggling out of the rigid caste system, which provides no scope for social mobility. The reality is that no matter how many reform movements may have taken place in Hinduism, caste still remains in India, particularly in the rural areas. Where its influence has waned, it still comes into being at the time of marriages among Hindus and possibly Sikhs. What do these celebrations manifest about the economy?The gloomy view of the global economy and its impact on people does not exist in a great measure in a city like Delhi, which means that the people are feeling the warmth of the seven per cent plus growth projected for the current fiscal. While the benefits of this high growth have not percolated equally to all sections, yet the citizens of the capital are a beneficiary of this. This is all too apparent to the eye for in recent years there are many more cars on the roads with many more brands and sleek models launched by the world's best brands. There are more bars, more discos, more saloons, many more malls, banquet halls for marriages, where there is ostentatious and perhaps vulgar display of wealth, many more five star hotels, clubs, state-of-the-art flyovers, theatres giving way to multiplexes and now better quality roads, especially the Highways. Gone are the days when cars of just manufacturers plied on Indian roads-- Fiat and Ambassador.
The character of Indian cinema itself has undergone a sea change. The long winding love stories of the yesteryears are giving way to films where glamour has become the order of the day and the theme is dominated by violence, like the dirty West. In a sense the metamorphosis of the cinema is reflective of the economic changes that are taking place.For instance, the dominant character in the sixties was a black marketeer or a money lender, exploiting the poor farmers. Then there were movies made on the famines and spread of plague. Now the favourite heroine of the urban middle class man is a women who wears a dress which has something of an India, but also of the West. She must be free from the encumbrances of the orthodox Indian culture and should not also be too Western to take off everything. A song must be mostly in Hindi, but preferably with a smattering of English and possibly Punjabi. The musical notes must be loud with both Indian and Western flavour. Such a figure has come to be the dream girl of an average Indian urban middle class male, who also looks for such a woman in marriage.
In short, the culture of new India is a strange confluence of the traditional Indian values with a marked imprint of the West. Contrast this with the psyche of a European which in all probability will be a result of the cultural influences of that Continent, imbibing little from Asia, except perhaps Yoga, which is fast catching up in many parts of the World. All this is just the way the Indian economy is shaping up!Much of this has happened in the last few years and is linked to the advent of liberalisation when the big bang reforms were launched in 1991.
Delhi is also becoming a melting pot of cultures with people from almost all regions and religions of this continental sized country residing here. They mingle with each other without much acrimony at the same time imbibing each others cultures.The South Indian 'dosa' is as much a part of North Indian's diet as 'chapati' is popular with South Indians.The South Indian relish 'lassi,' a drink made by the churning of curd and a hot favourite of the Punjabis.Yet people from the regions are not willing to part with their cultures. For instance, a South Indian white collared worker will wear a pant, a tie, and a coat in office, but when he reaches home, he straight away changes to 'mundu' or 'lungi', a cloth tied loosely below the waist, and is the traditional dress of South India.He will demand coffee as his favourite drink to get rid of his fatigue and when it comes to marriage of his daughter, he would prefer a groom from the same caste.Inter-community marriages are on the rise but a marriage between a Hindu and a Muslim or Christian is still frowned upon.In the hinterland, such marriages outside the religion are often met with violence. While in Delhi this may not the case, it has still not become cosmopolitan enough to accept these with grace.The joint family is giving way to nuclear family and now many more women are a part of the workforce as compared to some years ago. Such are the social consequences of economic change. The new found money of IT professionals, software engineers, the executives in companies and what have you find its existence in the market place, with almost all brands now available in metros like Delhi.The 'Saree' has subtly given way to pants and shirts, a change resulting from the onslaught of satellite television and high pressure advertisement by the consumer industry. The mineral water revolution and the sports shoe industry becoming a household affair are an example of how demand is created by Corporates where none exists. Not too long ago confectionery shops like the 'Wengers' located in Connaught Place was visited by the well off of the city. Now, it is a crowded place during most parts of the day with people from all hues of class partaking its food stuffs.
Delhi is also becoming a melting pot of cultures with people from almost all regions and religions of this continental sized country residing here. They mingle with each other without much acrimony at the same time imbibing each others cultures.The South Indian 'dosa' is as much a part of North Indian's diet as 'chapati' is popular with South Indians.The South Indian relish 'lassi,' a drink made by the churning of curd and a hot favourite of the Punjabis.Yet people from the regions are not willing to part with their cultures. For instance, a South Indian white collared worker will wear a pant, a tie, and a coat in office, but when he reaches home, he straight away changes to 'mundu' or 'lungi', a cloth tied loosely below the waist, and is the traditional dress of South India.He will demand coffee as his favourite drink to get rid of his fatigue and when it comes to marriage of his daughter, he would prefer a groom from the same caste.Inter-community marriages are on the rise but a marriage between a Hindu and a Muslim or Christian is still frowned upon.In the hinterland, such marriages outside the religion are often met with violence. While in Delhi this may not the case, it has still not become cosmopolitan enough to accept these with grace.The joint family is giving way to nuclear family and now many more women are a part of the workforce as compared to some years ago. Such are the social consequences of economic change. The new found money of IT professionals, software engineers, the executives in companies and what have you find its existence in the market place, with almost all brands now available in metros like Delhi.The 'Saree' has subtly given way to pants and shirts, a change resulting from the onslaught of satellite television and high pressure advertisement by the consumer industry. The mineral water revolution and the sports shoe industry becoming a household affair are an example of how demand is created by Corporates where none exists. Not too long ago confectionery shops like the 'Wengers' located in Connaught Place was visited by the well off of the city. Now, it is a crowded place during most parts of the day with people from all hues of class partaking its food stuffs.
Yet Delhi has no dominant theme or character of its own, unlike a city like Bhopal or Hyderabad.There is the Raisina Hills, the Parliament House, the sprawling Rastrapati Bhawan, reflective of colonial India, once the seat of British administration.Then there is Chanakyapuri, which houses most of the Embassies, with well laid out lawns and lush buildings,There remain the vestiges of the Mughal Empire, the many tombs like the Himayaun and Lodhi tomb and poorly maintained buildings of that period spread across the city. There is the Jama Masjid and the Red Fort opposite to it. The Qutab Minar was built by a ruler from the slave dynasty and is visited as much by tourists as locals. There are many mosques in Delhi and many cemeteries of the muslims. There are places of worship of Buddhists and even Parsis. South Delhi is a place where the rich reside with many Western style food courts and markets which house bars and restaurants.East Delhi, which has seen the maximum development in recent years, is a highly commercialised place with recent entrants in its residential areas who thought it was the only way to remains in the capital, with real estate prices touching the roof. It does not have a well defined architecture and development has been almost haphazard if not chaotic. This cannot be said either of Chanakyapuri or South Delhi.West Delhi is where most of the Punjabis reside and in many areas there are huge houses and where the culture of nova rich is all too apparent.Little has changed in old Delhi with its dilapidated buildings, 'havelies,' old shops, rickshaw pullers and 'tangas' ( a carriage driven by a horse), places of worship of different religions and where the inhabitants are quite a few from the muslim community.The metro has changed life in Delhi enabling high physical mobility and lesser crowd on the congested Delhi roads.In recent years, business has grown phenomenally in the capital and old commercial areas like Daryaganj, have given way to state-of-the-art offices located in the NCR region, like Gurgaon and Noida.Given the high prices of real estate, the working population, especially the white collared workers, have shifted their residences to the adjoining NCR region.It is thus not enough to just look at growth but equally important to see how growth is translating itself on the ground. The culture of a city is a result of its traditional influences and the penetration of the West. And the degree to which it has exposure to each of these will dictate the dominant character of that city.Even the rural areas are not immune to this with many households having colour televisions, mobile phones, scooters and even cars. Westernisation and liberalisation have left their imprint only to a limited extent on rural India.
At a time when the new year is about to set in and the Christmas has just passed by, a time honoured message of India's wise men needs to be echoed across the globe--'Vasudevai kutumbakam'--which is like the Christian message of peace and goodwill toward all men.A global economy and the global society is perhaps looking for a messiah like Jesus Christ, which will find a solution to their manifold economic, social and political problems, including terrorism and drug addiction. Such a person may not appear on the scene, but everyone has a choice to become like Jesus and solve his problems and those of the society.
Merry Christmas and Happy New Year!